The Vibrant Women of Guatemala

I visited Guatemala in 2008 for a writing and yoga retreat, held at a yoga center on stunningly gorgeous Lake Atitlán, which is surrounded by volcanoes. A Nahuatl word, Atitlán means “the place where the rainbow gets its colors,” and the Maya believe Lago de Atitlán is the umbilicus of the Universe—the birthplace of the soul.

I soon discovered that the soul of Guatemala lies in the strength and creativity of the women whom I met and photographed.

This woman, wearing a traditional Mayan hat, met our water taxi at the dock of the town of Santiago Atitlán. Widowed during the Guatemalan Civil War, she supports herself by selling her beadwork to tourists. © Laurel Kallenbach

This woman, wearing a traditional Mayan hat, met our water taxi at the dock of the town of Santiago Atitlán. Widowed during the Guatemalan Civil War, she supports herself by selling her beadwork to tourists. © Laurel Kallenbach

Years after taking these photos, I’m still awestruck by the colorful clothing and warm, wise faces of these women, many of whom speak the traditional Tz’utujil language.

Many of the women I met live in Santiago Atitlán, a thriving town that’s accessible by water taxi from other parts of the lake. The majority of the residents are indigenous Mayans. In pre-Columbian times, this was the capital of the Tz’utujil people, a Mayan sub-culture.

Our group visited the parish church in Santiago ©Laurel Kallenbach.JPG

Our group visited the Church of Santiago Apostol, a Catholic church in Santiago Atitlán, where these three girls giggled at meeting us American women. ©Laurel Kallenbach

While visiting, I got a chance to meet and photograph a few of Guatemala’s indigenous women artists who make the most amazing textiles on the planet. Most of them support their families by creating beautiful weavings in the ancient Maya tradition.

It’s courteous to pay a small amount of money to photograph a women wearing an ornately embroidered huipil blouse. And I loved taking a picture of women whose handiwork I bought. Doing so helps me remember each individual face that goes along with the scarves, tablecloths, and purses I purchased. That year for Christmas, many friends and family members got a beautiful, handmade souvenir from my trip to Guatemala—along with the accompanying snapshot of its respective creator.

Tour guide Dolores Ratzan Pablo wears a "huipil" embroidered with Guatemalan birds. ©Laurel Kallenbach

Tour guide Dolores Ratzan Pablo wears a traditional head-covering and “huipil” embroidered by her mother with Guatemalan birds. ©Laurel Kallenbach

Handcrafting textiles isn’t the only way indigenous Guatemalan women support themselves and their families. On our trip to visit Santiago Atitlán, our group hired tour guide Dolores Ratzan Pablo, who speaks Spanish, Tz’utujil, and English.

Dolores lived for several years in America after she and her then-husband, shaman Martín Prechtel, fled the pueblo during the violent Guatemalan civil war to live in the United States. Dolores shared her insights into the culture of Santiago Atitlán, including the unique fusion of Catholicism and ancient Maya religion. She took us to the Church of Santiago Apostol, the shrine of the Mayan “trickster” deity, Maximón (who drinks liquor and smokes cigars), and to the  workshop of her mother (pictured below), who creates fantastic works of textile art.

The mother of Dolores Ratzan Pablo wove this red table runner that I bought. © Laurel Kallenbach

The mother of Dolores Ratzan Pablo wove this red table runner that I bought. She had her own humble shop in Santiago Atitlán where she displayed all her textile art and demonstrated the backstrap loom. © Laurel Kallenbach

Many of the women in Santiago Atitlán were affected by brutal, government-backed violence during Guatemala’s civil war, which lasted from 1960–1996. Indigenous people in the highlands of Guatemala were especially at risk. In 1981, Roman Catholic priest Stanley Rother (from the United States), was assassinated by right-wing death squads. In 1990, the Guatemalan Army opened fire on a crowd of unarmed civilians.

These Mayan women came to Villa Sumaya, the yoga retreat center on Lake Atitlán to sell their artwork. © Laurel Kallenbach

These Mayan women came to Villa Sumaya, the yoga retreat center on Lake Atitlán to sell their artwork. © Laurel Kallenbach

Though many women sell their textiles at the town mercado (market), some take their work to places where tourists come. The women above got permission to bring some of their best work to Villa Sumaya, a retreat and wellness center located in Santa Cruz la Laguna on the shores of Lake Atitlán. I have one of their brilliant-blue woven cloths on my dining-room table.

Women carrying their wares on the streets of Antigua ©Laurel Kallenbach

Women carrying their wares on the streets of Antigua ©Laurel Kallenbach

After leaving Lake Atitlán, I spent a couple of days in the colonial town of Antigua, where visitors can find bright, indigenous clothing, popular over centuries, alongside fancy modern hotels. As you can see from the picture above, some spots in the old Spanish part of town still have cobblestone roads. Boutiques often sell traditional Maya handicrafts, but there are also textile cooperatives where women can display their art in a large space.

Weaver woman in Antigua ©Laurel Kallenbach

Woman weaving on a traditional Guatemalan backstop loom in Antigua ©Laurel Kallenbach

At Trama Textiles Cooperative in Antigua, I watched this woman weaving on a traditional  backstrap loom (see above). The loom is light and portable so that she can work in a tiny, single-room house. The loom, often made with sticks and rope, is easy rolled up when not in use.

Trama Textiles Co-op consists of about 400 women, forming 17 groups of weavers from five different regions in the western part of the Guatemalan highlands. It’s an association of women that promotes artisan development in backstrap loom weaving as a way of providing women with a livelihood in a country with a high rate of crime and violence against women and children.

These women are carrying a float during a Holy Week procession in Antigua, Guatemala. ©Laurel Kallenbach

These women are bearing a religious float of Mary, Queen of Heaven, during a Holy Week procession in Antigua, Guatemala. ©Laurel Kallenbach

I happened to be in Antigua for Semana Santa (Holy Week) in 2008, so I got to see the grand procession in the streets of this Spanish-colonial town (founded in 1542), which is a UNESCO World Heritage Site.

Though men are typically float-bearers, the floats of female saints and the Virgin Mary are the domain of the women. What strength and faith!

Laurel Kallenbach, freelance writer and editor

Read more about my journeys in Guatemala:

Market beneath the ruins of El Carmen Church in Antigua ©Laurel Kallenbach

This open-air market in Antigua is at the feet of the ruins of El Carmen Church, a UNESCO World Heritage Site. The church was built and destroyed by earthquakes several times over the centuries. ©Laurel Kallenbach

 

 

Dresden’s Frauenkirche: from a Church in Ruins to a Rising Phoenix

The famous photo of Dresden after it was bombed in February 1945.

The famous photo of Dresden after it was bombed in February 1945.

Grainy black-and-white photos of Dresden, Germany, as an ash-covered, bombed-out city with piles of burned corpses in the streets are all that remains of the days and years of annihilation that followed after the WWII bombings in early 1945. Or are they?

I write this on February 13, 2017, Dresden’s Memorial Day, on which the city commemorates February 13, 1945, the day the British and American allies began the bombing of this historic city, sometimes called “Florence of the Elbe River” because its church domes, spires, and ornate palaces and opera house are reminiscent of Florence, Italy.

The bombing turned much of the historic Old City to rubble. Few structures withstood either the bombs or the ensuing inferno generated by about 650,000 incendiary bombs the Allies dropped on the city within 48 hours. The human toll was about 25,000 people, mostly civilians.

The ruins of the Church of Our Lady in Dresden, taken in the 1960s.

The ruins of the Church of Our Lady in Dresden, taken in the 1960s.

Some say Dresden was an “innocent” city with no Nazi ammunition factories or tactical advantage for the war.

Others, including my guide for the “Slaughterhouse Five” tour (more about that in my next post), point out that in 1934, Dresden welcomed Hitler with open arms when he attended an opera at the Semper Opera House in the Theatreplatz. In honor of the fuhrer, Dresdeners renamed their theater square as “Adolf-Hitler-Platz.”

In addition, there seem to have been some logistical centers located in Dresden during the war. Apparently, armaments were stored there, and military training was done in or near the city. These may have been for defense of the city—in times of war, it’s always difficult to know where to draw the line. And after almost six years of the war, the Allies were desperate to finish it, although Dresden’s destruction may not have played much of a part, other than as a display of terrorism.

The Symbolism of the Church of Our Lady

Dresden's Frauenkirche current reincarnation. Photo by Christoph Muench, courtesy Dresden Marketing Board

Dresden’s Frauenkirche’s current reincarnation. Photo by Christoph Muench, courtesy Dresden Marketing Board

The primary symbol of Dresden’s destruction is the Lutheran Frauenkirche (Church of Our Lady), which had one of the largest domes in Europe. Several hundred people took shelter from the bombs in the church’s underground vaults and crypts.

The church withstood the bombing for two days, but ultimately, the dome collapsed on the morning of February 15 from extreme heat; the temperature surrounding the church was estimated at 1,830°F. Reports say the church pillars became red-hot and exploded and that the outer walls shattered. More than 5,000 tons of stone plummeted to earth. The people in the basement evacuated just in time, only to succumb to the firestorm outside.

For decades, Dresden remained a city of rubble. The East German communist government cleared the streets of tons and tons of rubble, and decided to leave the two pieces of wall that stood as a memorial to war. After German Reunification, plans began to rebuild the Frauenkirche. In 1993, archaeologists numbered every stone in the Frauenkirche ruins and photographed each stone’s location before clearing the area for reconstruction. “Rebuilding by replacing every stone that still existed into its original place became the world’s biggest jigsaw puzzle,” says Grit Jandura, PR manager for Frauenkirche Dresden.

Visitors light candles for peace inside the Frauenkirche sanctuary. Photo courtesy Frauenkirche Dresden

Visitors light candles for peace inside the Frauenkirche sanctuary. Photo courtesy Frauenkirche Dresden

The church was completed and re-consecrated on October 30, 2005. It now stands as regally as ever, dominating the Neumarkt Square, with the statue of Martin Luther in front standing upright again. (During the bombing, he was “knocked out of his shoes” as the German expression says; only his feet on the pedestal were intact.)

War and Peace

The rebuilt church is now a monument to peace and reconciliation after the horror of war; perhaps the wounds have healed, yet the painful scars from the bombing still exist, says Jandura. I found a number of stories about the church’s resurrection to be especially touching. For instance, on the altar is a cross made from three iron nails taken from the ruins of England’s Coventry Cathedral, which the Germans blitzed in November of 1940. Both Dresden and Coventry suffered a similar tragedy during WWII, and with this gift, they are forever linked.

The bent and melted tower cross was discovered in the rubble. Photo courtesy Frauenkirche Dresden

The bent and melted tower cross was discovered in the rubble. Photo courtesy Frauenkirche Dresden

Also, the tower cross that crowned the Frauenkirche’s dome was bent and melted after it fell. It is now displayed inside the sanctuary as a reminder of the destruction, but the new tower cross atop the church was donated by the people of the United Kingdom, the country that dropped the first bombs. The Englishman who insisted on crafting the metalwork for that cross, free of charge, turned out to be the son of one of the pilots who bombed Dresden.

There are those who say that the restored Church of Our Lady is lovely, but it’s no longer a harsh reminder of wartime attrocities. “Many wonder how they can teach children the cruelty of war now that the Frauenkirche is whole again,” says Jandura.

Outside the Frauenkirche during my February 2017 visit was a temporary art installation of upended buses by Syrian-German artist Manaf Halbouni that serves as a monument to contemporary wars. In Aleppo, people have been using buses as barricades against sniper bullets.

An art installation titled "Monument" recreates an image from the Syrian civil war: buses propped up vertically in an Aleppo street as a barricade against sniper fire. The artist is Syrian-German artist Manaf Halbouni. In the background is the Frauenkirche. Photo © Laurel Kallenbach

A 2017 art installation titled “Monument” recreates an image from the Syrian civil war: buses propped up in an Aleppo street as a barricade against sniper fire. (This view shows the underside of the buses.) The artist is Syrian-German artist Manaf Halbouni. In the background is the Frauenkirche. Photo © Laurel Kallenbach

 

The bus art installation—raw, mechanical, and titled “Monument”—was quite controversial, yet it was a new testament to war’s horrors. In Dresden, where the Frauenkirche has returned to “normal,” it’s unsettling to remember that the world is still filled with violence and hatred, and that wars rage on.

Laurel Kallenbach, freelance writer and editor

Flowers and notes are attached to the grillwork on the underbelly of the buses. The note says, "Respect, Tolerance, Courage, Change, Responsibility, We Are Humans ©Laurel Kallenbach

Flowers and notes are attached to the grillwork on the underbelly of the buses in Neumarkt Square. The white, paper note says, “Respect, Tolerance, Courage, Change, Responsibility, We are (all) Humans.” Photo ©Laurel Kallenbach

 

A Welsh Castle Ghost Story

In 2007, Ken and I spent two nights at the haunted Gwydir Castle in the foothills of Snowdonia, North Wales. Even though the place is called a castle, the Tudor-era structure feels more like a manor house or mansion than the towering medieval fortress ruins that dot the region.

Gwydir Castle in north Wales is a lovely bed and breakfast—and home to several ghosts. ©Laurel Kallenbach

(If you’re a castle lover, northern Wales is your dream destination.) Gwydir is a private home, a museum, and a bed-and-breakfast (with two rooms)—all historically decorated in antiques.

Yet, this charming Tudor “castle” has a ruined past. Built around 1500, it was the ancestral home of the powerful Wynn family, descended from the Kings and Princes of Gwynedd. It was rat-infested, crumbling and damp—and being used as a night club when Judy Corbett and her husband-to-be Peter Welford bought it in 1994.

There are 10 acres of gardens at the historic Gwydir Castle. Peacocks roam the grounds. At night, their haunting cries seem to call “help, help!” ©Laurel Kallenbach

(For a vividly written account of Judy and Peter’s process of bringing Gwydir Castle back to life, read Judy’s memoir, Castles in the Air, available on Amazon.)

The couple had little money but a passion for history, so they spent years living in a construction zone doing much of the painstaking historical restoration themselves. In the process, they encountered a number of ghosts with hundreds of years worth of sitings.

Meet the Ghosts

There’s a female spirit who is reportedly a victim of her lover, one of the Wynn baronets, who stuffed her body behind the wall in a passageway—or possibly in a secret enclosure within the wall called a Priest’s Hole. (A Priest’s Hole was a hiding place for Roman Catholic priests during the turbulent Tudor years when Britain’s “official” religion vascillated between Protestantism and Catholicism, depending on the monarch.)

This behind-the-wall Priest’s Hole was possibly the hiding place of a murdered mistress in the 1600s. ©Laurel Kallenbach

Many people report a foul smell in one of the house passageways—the centuries-old stench of the woman’s corpse. Ken and I smelled nothing, but the passageway certainly feels colder than the rest of the house.

There’s also a ghost of Sir John Wynn—possibly the murderer—who is often seen on the spiral staircase. Gwydir even has a ghost dog, a large one. Judy and Peter actually dug up the skeleton of a large dog years ago in the basement.

Ken and I didn’t do any actual “ghost hunting” at night. Instead, we slept cozily in our four-poster canopy bed in the Duke of Beaufort’s Chamber, a lovely large room furnished with antiques and a private bath in the hall.

Our castle room: The Duke of Beaufort’s Chamber. ©Laurel Kallenbach

Except for the bedrooms, the castle does not use electricity (to keep it authentic). And, at night, the alarm system is activated, so one doesn’t want to creep about and wake the whole house. Besides, why would ghosts appear only at night?

The closest I came to an apparition was when the castle’s two large lurchers (a British breed of dog I’d never heard of before) bounded through the breakfast room. A moment later, a third dog nosed through the breakfast room door and streaked across the room. But, there were only two dogs that I knew of! Could the third have been the ghost dog wanting to join the living pair in play?

Malevolent Lady Margaret

The wisteria-surrounded doorway into the B&B section of Gwydir Castle. ©Laurel Kallenbach

There is (or at least was) one sinister spirit at Gwydir Castle, a woman who haunted Judy for months early during the renovation. Lady Margaret followed Judy everywhere and triggered a series of “accidents” apparently intended to harm Peter.

Fortunately, Lady Margaret Cave—whose good nature darkened radically after the birth of her son in the early 1600s—has not appeared since. She was married to the philanderer Sir John Wynn, so perhaps being married to him sent her into an eternal rage against the man of the house.

Dream Come True: Sleeping in a Castle

There’s nothing nightmarish about staying at Gwydir. In fact, spending two days among its archways, mullioned and wisteria-covered windows, and Tudor-style beams was a dream come true. It’s a little like sleeping in a museum—a fantasy of mine since I was 10 and read From the Mixed-Up Files of Mrs. Basil E. Frankweiler.

The dining room is lavishly restored with its original wood panels, which were spirited off to America by William Randolph Hearst in the 1920s. ©Laurel Kallenbach

The castle dining room has a story so long and fascinating I can’t even go into it here. Suffice it to say that its glorious Tudor panels were bought by William Randolph Hearst in the 1920s and stored at the Metropolitan Museum of Art in New York for decades. Now they’re magnificently back in the castle.

Gwydir Castle is three miles from the resort town of Betws-y-Coed and 12 miles from the medieval walled town of Conwy, so it’s a great B&B to stay at while exploring the North Wales castles. It’s also within walking distance of the market town of Llanrwst, which has train and bus connections plus several good restaurants and pubs.

Gwydir Castle is open to the public (admission fee) April through October. Check for times.

P.S. I highly recommend Judy Corbett’s book, Castles in the Air: The Restoration Adventures of Two Young Optimists and a Crumbling Old Mansion (Random House, UK, 2004). I bought a copy while staying at the castle, and I read it on train rides across Wales and on the plane home.

Laurel Kallenbach, freelance writer and editor

Spooky Postscript

In gathering photos for this blog entry, I noticed that a number of them have round, ghostly patches of light. At first I thought they were shiny flash spots or reflections, yet most of them are against backgrounds with no reflective surfaces. Then I thought they might be dust motes or raindrops on the camera lens.

But they appear in indoor photos and those taken on sunny days. Could they be blobs of ectoplasm? Were Gwydir’s spirits dancing around us?

You decide. Let me know what you think by leaving a comment below.

Here I am in the lovely breakfast room. Note the halo around the unlit candlestick behind me. For comparison, the candle on the table is lit—and has a simple glow. Methinks there’s a spirit lurking. ©Ken Aikin

Gwydir Gate, with some white, round lights. Are they ghost entities or merely raindrops on the camera lens? ©Ken Aikin

Exploring Myth and Prehistory at England’s Rollright Stones

I loved visiting England's Rollright Stones. ©Ken Aikin

I loved visiting England’s Rollright Stones. ©Ken Aikin

There are few things I love better than poking about in prehistoric Britain. Located near several of the Cotswolds’ most beautiful villages are one of England’s most charming megalithic sites, called the Rollright Stones.  Not only are they magical, they’re surrounded by colorful stories to boot.

Because our vacation was free from the worries of driving on the left-hand side of the road, Ken and I arranged a taxi from the White Hart Royal Hotel  in Moreton-in-Marsh to the Rollright Stones, which consists of three monuments: the King’s Men stone circle, the Whispering Knights burial chamber, and the King Stone standing stone. Each was built hundreds or thousands of years apart, between 3800 and 1500 years BCE.

The King's Men stone circle in the Cotswolds ©Laurel Kallenbach

The King’s Men stone circle in the Cotswolds ©Laurel Kallenbach

We arrived in the midst of a drizzle, arranged for our driver to return in two hours, and followed the signs through the trees to the largest site, The King’s Men stone circle, where we stood beneath the trees and read the legend of the Rollright Stones from our guidebook.

The tale, which probably dates back to medieval times, goes something like this: A king and his army were marching through the Cotswold Hills when they were changed to stone by a witch—no doubt a wise woman who reasoned that the land was better off remaining as crop- and pastureland instead of becoming a battlefield. So, the crone turned the king into the lone-standing King Stone, his army into the King’s Men circle of stones, and his treason-plotting knights into the Whispering Knights standing stones. The witch then transformed into an elder tree, which supposedly still grows on the hill; if that elder is ever cut, the spell will break, and all the Stones will come back to life.

The King’s Men Stone Circle

The drizzle ceased, and we walked out into the open hilltop to a sweeping panorama of the Oxfordshire/Warwickshire countryside. And then we saw the beautiful King’s Men stone circle, the highlight of the Rollright Stones’ three sites. Dozens of pocked and craggy limestones—most less that six feet tall—stood in circular formation.

The King’s Men stone circle is one of the sites at England’s Rollright Stones. ©Laurel Kallenbach

The King’s Men stone circle is one of the sites at England’s Rollright Stones. ©Laurel Kallenbach

It was easy to see why they’re named for soldiers—many of the more upright stones did seem to have human shapes, although some of them were squat. Each stone possessed amazing character: each was weathered like an aged person’s face. In addition, the stones are covered by unique lichens in many hues—rust, ochre, burnt umber—and according to the info board about the circle, some of those lichens are 400 to 600 years old! The stones are surrounded at their bases by grass, moss, stinging nettles, and tiny field flowers.

Ken beside one of the tallest stones in the King's Men circle ©Laurel Kallenbach

Ken beside one of the tallest stones in the King’s Men circle ©Laurel Kallenbach

Ken and I were roaming alone among the stones, admiring their topography, when we were joined by a quartet of vivacious girls who skipped five or six times around the circle counting the stones.

There’s another legend about the King’s Men stone circle: the stones are supposedly uncountable. There are 70-odd stones, but in places it’s almost impossible to tell where one stone begins and the other ends because they lie in a cluster. Other stones barely show above the ground and the tufts of grass. According to the story, if you count the same number of stones three times, you are granted a wish.

These girls counted the stones in the circle—and got their wish! ©Laurel Kallenbach

These girls counted the stones in the circle—and got their wish! ©Laurel Kallenbach

After the girls had raced around the circle, we overheard them declaring to their mums that they got the same count three times, so they were all making a wish.

After the group left, I began counting stones but was distracted when I looked into the stand of trees that grew in a horseshoe around the circle. In the shrubbery, something shiny and colorful caught my eye, and when I went to look, I discovered that it was clooties—scraps of cloth or other decorations—tied to the branches.

Clooties at the King's Men circle ©Laurel Kallenbach

Clooties at the King’s Men circle ©Laurel Kallenbach

Clooties (also spelled “cloughties” or “clouties”) are a Pagan tradition for honoring trees and asking for healing, and they’re commonly found at sacred sites (like ancient standing stones) and healing wells across the UK and Ireland.

The Rollright clooties were made of ribbon, cloth, stalks of barley or wheat from the surrounding fields, daisy chains, and bits of colorful litter like candy and gum wrappers and a Pellegrino label that the makers probably cleaned up from the vicinity. I imagined that a Pagan group, celebrating Lughnasa just a few weeks before in early August, might have freshly decorated the boughs.

To give thanks for my regained mobility after hip replacement—which made it possible for me to travel to England for a walking holiday—I assembled my own clootie out of dandelions and a spray of leaves, and I tied them to a branch.

Last, I circumnavigated the circle again, counting the stones. I came up with 76, but didn’t have time to do a second or third pass; we still had two more sites to visit before our time was up, so I left it to the mystery.

This stone truly looked like a human outline in the King's Men circle. ©Laurel Kallenbach

This stone truly looked like a human outline in the King’s Men circle. ©Laurel Kallenbach

I did, however, take a moment to try to envision the stones with no gaps between them. According to historical and archaeological documentation, the stones may originally have numbered about 105, all standing shoulder to shoulder—even more like a militia than they look now. Over the millennia, many of the stones have fallen, and some were carted away in the last millennia for use in building bridges and whatnot.

In modern times, the Rollright Stones have been used to exhibit modern sculptures, including Anish Kapoor’s Turning the World Inside Out, and for plays, notably Mark Rylance’s production of The Tempest in1992. The Stones are also regularly used for private wedding and naming ceremonies and other celebrations, according to the Rollright website.

The Whispering Knights

Just a short walk past pastures of grazing sheep are the Whispering Knights. This trio of upright stones is aptly named because the stones lean into each other, so it doesn’t take much imagination to picture them as disgruntled knights furtively colluding against the king.

Three Whispering Knights at the Rollright Stones ©Laurel Kallenbach

The three Whispering Knights at the Rollright Stones ©Laurel Kallenbach

In reality, the vertical stones originally formed a Neolithic portal-dolmen, with these upright stones supporting a capstone, or flat “roof.” Sometime between 3800 and 3500 BCE, builders constructed this portal to lead into a communal burial chamber, which was used for human remains well into the Bronze Age, according to the sign posted at the site.

Today the Whispering Knights are surrounded by an iron fence to discourage people from climbing on the stones and damaging them or the lichens that grow on them. The Knights gaze over the farm fields and stands of trees as far as the eye can see. People toss coins into the crevasses of one of the fallen stones—for luck I suppose. Or perhaps to insure that they will return to this lovely place.

Another view of the Whispering Knights, part of a collapsed passage dolmen. ©Laurel Kallenbach

Another view of the Whispering Knights, part of a collapsed passage dolmen. ©Laurel Kallenbach

The mysterious stones seem to have captured the imagination of people in the region for centuries: There’s an age-old story that on New Year’s Day, the three Whispering Knights hoist their rocky bodies and “walk” down the valley to the brook for a drink of water. The church bells of the nearby town of Long Compton are also supposed to inspire this migration. If ever there were three stones with human personalities, it’s these three.

Other local folklore includes this story: A local farmer wanted one of the largest stones to build a bridge over a stream. It took 24 horses to drag the stone down the hill, and one worker was killed on the way. Eventually the farmer got the stone positioned across the stream, but by the next morning it had flipped over onto the bank! Each time the farmer moved the stone into a bridge position, the same thing happened. Then the area crops failed, so the farmer and his friends decided to return the stone to its original position. This time it took only onehorse to drag the heavy slab back up the hill!

The moral of the story? Don’t mess with ancient megaliths—and never underestimate their power or majesty.

The King Stone

We walked back to the road and crossed, passed through a farm gate, and wandered up to the lone King Stone, which rises sinuously from earth to sky.

 

The gate leading to the field where we found the King Stone. ©Laurel Kallenbach

The gate leading to the field where we found the King Stone. ©Laurel Kallenbach

Its lovely curve isn’t how the stone originally appeared; its shape is the result of centuries of human vandalism, now hopefully curbed by an iron fence with arrow-shaped spikes at the tops.

According to the sign, 19th century drovers and visitors chipped off part of the stone as good-luck charms and to “keep the Devil at bay.”

Bad luck, if you ask me. In fact, it’s a criminal offence to damage any monument stones like this in Britain.

There’s something lonely and exposed about the solitary King Stone, which looks as if thousands of years of wind passing over the hilltop had unfurled solid rock, sending it sailing skyward into the mottled clouds. Or perhaps the presence of adjacent burial chambers and cairns contributes to the melancholy atmosphere.

The time-swept King Stone ©Laurel Kallenbach

The time-swept King Stone ©Laurel Kallenbach

Or, maybe it’s the scale of time at the Rollright Stones: We humans have a lifespan of a hundred years if we’re lucky, whereas the King Stone has been a sentry over these Cotswold hills for more than 3,500 years. The Whispering Knights have guarded their secrets for almost 6,000 years.

After two hours at the Rollright Stones—which slipped by in the blink of an eye—our taxi driver returned to whisk us along the country roads and back to our hotel, which has been operating as an inn since the 1600s. Such is time in the ancient lands of Britain.

Laurel Kallenbach, freelance writer and editor

The entrance fee to the Rollright Stones is just 1£. For more information, including instructions to get to the site, visit RollrightStones.co.uk.

More about megaliths:

The circle at the Rollright Stones in the Cotswolds ©Laurel Kallenbach

The circle at the Rollright Stones in the Cotswolds ©Laurel Kallenbach